Romans 11 – The Economic Benefits of Inclusion

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring! (Read the rest of today’s chapter here!)

Paul’s plea for unity and inclusion

“If their loss means riches for the Gentiles,” Paul says, referring to non-Jesus believing Jews, “how much greater riches will their full inclusion bring?”  One of Paul’s primary concerns – one that often gets forgotten as the church has had a lamentable history of playing down Paul’s Jewishness – was establishing unity among the early believers.  He had to overcome each group’s, Jew’s and Gentile’s, suspicion of each other.  Making the case that uncircumcised Gentiles can be welcomed into the fold, or that Gentile believers should be respectful of Jewish dietary restrictions (whether they chose to follow them or not), and other mediations of that sort take up a lot of his letter writing.  Romans 11 is a gentle but insistent reminder to said Gentile believers that they are not to look down upon their Jewish brethren, whether believers or not, because God chose Israel, and through Israel we have Jesus, and when Jesus returns and the fullness of the holy kingdom is realized, God’s firstfruits (as Paul refers to the Jewish people) will all be holy.

Of course Paul’s primary concern was the inclusion of Gentiles into Jewish Jesus-following communities and vice versa.  But if we zoom out and apply it to modern issues, this is one of the best Biblical passages I’ve found for acceptance and inclusion.  Paul asks his listeners again,  “For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?”  Let’s apply that to today: what gains have we made on the back of slavery, with the oppression of indigenous peoples? This country’s wealth was bought with blood money.  Now, whether we realize it or not, we rely on indigenous peoples, who only make up 5% of the population globally, to protect 80% of the earth’s biodiversity.  Lives and livelihoods are still being lost to racial tensions.  What would acceptance be today but life from the dead, indeed?

Paul reminds his listeners not to be proud, for they were once as lost as the unbelievers they sneer at.  He reminds them to be kind, for God is kind to them.  He reminds them that we have received mercy through the grace of God, and no one is beyond God’s reach.  Aren’t those all reminders that we could still use, today?

Making the economic case for inclusion today.

The best way to America’s heart is through its pocketbook.  So is it possible to make the case that acceptance and inclusion are more than just lofty, feel-good spiritual goals, but actually concrete economic benefits?  Yes, a thousand times yes.  Let me be very clear,  I do not think we should include marginalized people only because it is good business policy, but sometimes you need to meet the people where they are.  Also, removing the discussion from a single individual’s beliefs and biases, and instead moving it into the less personal business realm, can sometimes diffuse a potentially charged exchange, and may win more hearts and minds that would otherwise be defensive.

As I started this blog writing about refugees, let’s start with the refugee example.  Here’s an article from the Brookings Institute that explains how welcoming refugees to a country does not take jobs away from existing citizens but actually boosts unemployment overall, as well as entrepreneurship, international trade, and investment. And here’s a 2017 report from New American Economy that shows refugees in America contributed $21 billion in taxes in 2015 alone, as well as earned over $77 billion in annual household income.  And yes, there’s no denying that refugees need assistance when they first arrive, but here’s my favorite statistic from the report: By the time a refugee has been in the country at least 25 years, their median household income reaches $67,000—a full $14,000 more than the median income of U.S. households overall – and that’s not because they’re all scamming the system, it’s because they’ve gained independent financial success through that initial leg up.  Here’s another study where Rwandan refugees in several encampments were given assistance in the form of cash. Every dollar received translated into $1.51-1.95 in the local economy. Forbes, The LA Times, and even Nature Magazine have also all written articles that expound upon how acceptance of refugees boost economic output.

Let’s move onto LGBT acceptance.  I’m not denying there is still much work to be done in this arena, but public support of LGBT peoples has grown so much that exploiting that support for economic or political gain has its own term: pinkwashing.  Pinkwashing occurs when a government or organization uses a veneer of gay-friendliness to mask other issues, such as Anti-Palestinian policies in Israel.

But this rather jaded realization aside, LGBT acceptance does us much economic good, just as refugee acceptance does.  This Atlantic article sums it up nicely, but I want to point out one small but profound example that stuck out to me: In 2014, eight men were sentenced to jail for three years in Egypt for participating in what looked like a gay wedding ceremony.  As the article’s author points out:

Those eight men sitting in an Egyptian jail, for example, will not be contributing to the economy for three years and instead create an avoidable cost for the government. Their skills and knowledge might be less valuable when they get out, and if future employers are likely to discriminate against people assumed to be gay, their options might be limited to work in less productive jobs.

The LGBTQ population in the US measures somewhere between four and ten percent, depending upon what report you’re looking at.  That’s up to 32 million Americans who need to eat, buy clothes and cars, and enjoy going out with their friends – just like everyone else.  Economically speaking (again, that’s not the only reason for inclusion, but it seems to be the one that changes everyone’s mind) it just doesn’t make sense to exclude that much of the population.

Let’s quickly list some other examples of how inclusion and acceptance increases the bottom line: Companies investing in increased accessibility means they get more business from the disabled community – of which we’ll have more and more as the baby boomers (with all their money) continue to age.  Reducing the incarceration rate means less burden on the state (and the tax-payers). Companies offering multi-lingual services, such as signs, packaging, or customer service representatives capture more of the business from the 40-some million Americans for whom English is not their primary language. Investing in the “bad” parts of town with new infrastructure, street lights, and neighborhood revitalization efforts reduce crime and boost citizen morale.  These effects are a little harder to measure directly in the economy, but I think we can all agree that less crime is less expensive, and more people being able to get to work via safe roads, sidewalks, or new public transportation options is also economically beneficial.

Get educated, get involved, get out there!

Individual attitudes are important, for sure, but the more I read, the more I have come to believe that if we want to see real progress, we need to be thinking bigger than our personal actions.  We need to see changes in businesses and in government if we’re going to combat everything from institutional racism to climate crises.  That’s why legislation like the ADA and Civil Rights Act have been critical to societal change, and why boycotts and “voting with your dollar” are still so necessary.  I’ll be writing more about this in weeks to come, but for now, remember to call your representatives, get involved, and more than anything else: get educated.  My hope is that my brief overview of the facts above may arm you to speak up when that one family member starts talking about “those dirty Mexicans taking all our jobs,” or to go ahead and vote “yes” for slightly higher taxes when an infrastructure project is proposed on the next ballot.  But don’t stop here, find the cause that speaks to you, and dive in. There is lots more to learn, and lots more to do.

If you are enjoying what you read please follow the blog for more!  Click the folder icon in the upper left corner of the menu, and you can follow via WordPress or email.  And don’t forget to check us out on Instagram and Twitter, too!

Genesis 15 – Billionaires and Felons

After this, the word of the Lord came to Abram in a vision:

“Do not be afraid, Abram.
    I am your shield,
    your very great reward.”

But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so a servant in my household will be my heir.”

Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”

Abram believed the Lord, and he credited it to him as righteousness.

He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”

But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”

So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half.11 Then birds of prey came down on the carcasses, but Abram drove them away.

12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”

17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”

God has made promises to some interesting people just 15 chapters into Genesis.  He set a mark upon Cain, a murderer, to keep people from killing him, and promised vengeance seven times over should anyone do so (Gen. 4:15); he swore to Noah, who was really kind of a social oddball, to never destroy the Earth through flood again and gave his descendants dominion over everything (Gen. chapter 9); and now he’s promising an already extremely rich guy-not exactly our typical prototype of hero-even more blessings.  Also, while not exactly a promise, he did set up Adam and Eve – the first people to explicitly disobey him – for life outside the Garden of Eden when he clothed them in skins (Gen 3:21).

So, I see rebellious children, a murderer, a misfit who later becomes the first drunkard, and the Biblical equivalent of a lonely billionaire here.  That’s just one way, and admittedly a rather pessimistic way, of looking at it.  But I list them like that to illustrate a point:  Even those blessed with direct promises from God are not “perfect Christians.”  To be fair, they wouldn’t be Christians at all back then, they wouldn’t even be Jewish yet – since these stories pre-date either religion.  But my point is this:  God cares about all of us.  And belittling others or excluding others from our Faith because they are not “good” enough is so far removed from what God wants.

I feel I’m quickly turning into an apologetic for Prosperity Theology, but even at that risk I do want to make a point of saying that acceptance goes all ways:  Do not scorn a person who has achieved success who wants to connect with Christianity.  I see individuals eyeing successful people with suspicion.  I have been blessed to meet many successful entrepreneurs in my life, and they have enriched my life in many ways.  It’s scary to reach out to someone seemingly “above” you – there is always that risk of being rejected.  I’ve definitely been snubbed myself.  But don’t scorn somebody first to keep them from scorning you.  Extend that hand of friendship.  Blessings of all kinds might be exchanged, as between Abram and Melchizedek.  If not, and they scorn you, then it’s fully on them.

Alright, enough of the “poor, misunderstood rich people” admonishments.  I just felt I had to acknowledge it.  You know who else we need to acknowledge? Everyone. Even the most abhorrent.  Even Cain, the first murderer, received protection from God.  Now, I’m not arguing for no corrective actions, as a parent I can tell you the mayhem that would ensue if there were no time-outs or toys taken away from time to time.  But again, as a parent, particularly a parent of an Autistic child, I can tell you that solely punitive actions have no lasting effect for creating good behavior.  This is why I applaud those reaching to out inmates and recently released peoples, those advocating for prison reform, and defense attorneys working on behalf of not only those in the wrong place at the wrong time but also those who have committed truly horrible deeds.  Again, God saw fit to protect Cain, even after Cain murdered his brother, so shouldn’t we also be respectful of our own brothers and sisters, no matter how misled they are?

It looks like I just wrote several hundred words defending rich people and felons…which isn’t really what I meant to do when I started this blog post, but I’m standing by it.  Because the main point, once more, is this: We don’t need to be perfect to receive God’s love.  Even Abram, the “father of all believers” wasn’t perfect – he denied his wife twice calling her “his sister” (once we’ve seen, the other time is coming up) to save his own skin.  The first time I guess I can understand…but after God sends a plague on Pharaoh’s household because of it, you’re really going to try that again? Come on.  But I digress. One last time, because it always bears saying again: No one is perfect, but that doesn’t make us any less deserving of God’s love.