Hosea 11 -The Love Demanded by a Baby

“When Israel was a child, I loved him,
    and out of Egypt I called my son.
But the more they were called,
    the more they went away from me.
They sacrificed to the Baals
    and they burned incense to images.
It was I who taught Ephraim to walk,
    taking them by the arms;
but they did not realize
    it was I who healed them. (Read the rest of the chapter, here!)

 

This is one of the most tender chapters read to date in this project, and I so, so identify with it as a parent.  Recently, I got mad at Betty.  She was whining about something her sister did (which was really nothing) while they played play-doh side by side.  I had had enough, and curtly told her to knock it off or I was going to take the play-doh away.  She started crying, but also picked up her toy scissors and started playing forlornly with the play-doh.  When she looked over at me with big, teary eyes while trying to cut the play-doh like I had shown her, I felt like a complete monster for yelling.  I simply could not be angry with her, even though she had been in the wrong.  Even when she is determined to turn from me, how can I give her up? How can I turn her over?  If God loves us like I love my girls, then this chapter must be divinely inspired.

We only have a few days of Advent left.  It is a time when we are preparing for the (second) coming of Christ.  We prepare for a Christ of terrible judgement, but also an infant-child Christ, and the tender analogies presented here reminded me of that.  In fact, it reminds me of one of my favorite pieces of writing about God.  In Kristin Swenson’s God of Earth, she reminds us what we do with babies: “Babies demand full attention and all of our energy. We fetch them things, smile when they do, and weep with exhaustion at their impossible demands.  We kiss their feet,” then she goes on to say, “Well played, God. To come to earth and be of earth, not as a gigantic dictator, not as a volcano, a great white whale, a celebrity princess or a hurricane — but as a baby.  Stroke of genius.”

And it is.  A baby, for all it’s helplessness, demands (and receives) adoration in a way that none of the great things listed above could.  I know this passage wasn’t written about Christ – it was written about the unruly and hard-headed children of Israel – but the similarities remain.  Not to get to sappy, but it is a beautiful circle of love:  God loves us as Xyr children, we love God the infant Christ.

We are all children of God.  I think I say that nearly every post.  But I want you to stop and think about that for a minute.  We are all children of God.  Beloved infants.  It is hard sometimes to do so, but try to remember that everyone, even the worst of us, was a helpless newborn. A chubby baby. An unsteady toddler.  A small and wondrous being, worthy of love.  At the very least this thought may help calm you down when someone in front of  you goes 10 MPH below the speed limit for 15 miles.  My hope is it helps you let go of any lingering resentments you may hold towards anyone who has hurt you in the past.

Lots of bad people are out in the world doing bad things, and this isn’t a plea to just paper over the worst so we don’t see it.  In fact, it’s kind of the opposite.  If you see everyone as a child loved, it is harder to stand by while those terrible things happen.  Would you want to see your baby in a border detention center?  Would you want to see your baby denied healthcare for a pre-existing condition? Would you want to see your baby hungry, cold, or lonely? Of course not, and that’s the way God feels about all of us.  This Advent, let’s prepare for the return of Christ – both terrible judge and lovable infant – by remembering our brothers and sisters in need.  If we love God, we need to love them, too.

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Hosea 06 – Mercy, not Sacrifice

6 For I desire mercy, not sacrifice,
    and acknowledgment of God rather than burnt offerings.

(Read the rest of the chapter, here!)

 

Yes, that is where this chapter leaves off.  There are some funny breaks between chapters in Hosea. Kind of a cliff-hanger, right?  We’ll get to the rest of Hosea’s woe-filled charges next post.

Jesus quotes v. 6 of today’s reading twice, in Matthew 9:13 and Matthew 12:7.  That got me to wondering, what parts of the Old Testament does Jesus quote? I found a list that looked pretty comprehensive, and according to this, Jesus quotes the OT 45 times.  Of those quotes, almost a third of them – thirteen, by my count – deal with mercy, love, and correcting the excesses of legalism (which would lead a person to follow the letter of the law but not the spirit of it, meaning they have a deficit of mercy and love in their hearts).

“An acknowledgement of God rather than burnt offerings” is what God desires in the second half of verse six.  And really, most of this chapter is God lamenting how the people come to him with empty words, how their love is fleeting “like the morning mist,” even though God’s love is as reliable “as the sun rises.”  Isn’t this something we are all guilty of?  Perhaps we go to church, sing the hymns, maybe put some money in the offering plate, and feel like we’ve done our duty.  But being Christian needs to mean so much more than that.  We need to live God’s values day in and day out.

Yes, a large portion of the Bible, especially the Old Testament, and even more especially these prophets, details humanity’s sins against God in great length.  But God always forgives us, we are always reconciled with God.  If God can forgive us time and again, if God loves us “as surely as the sun rises,” then, to again quote Jesus, who are we to cast the first stone against someone else, for any reason?  God does not call us, anywhere that I have seen so far, to judge anyone for their deeds or misdeeds.  We are to leave that to God.  So political beliefs, sexual orientation, station in life, race or ethnicity simply should not matter when it comes to caring for anyone.  We are to show mercy.  Mercy and love.

Just to be clear, you do not need to be a doormat.  If you have been abused, you can forgive your abuser from afar.  If you are in any way being taken advantage of, you do not need to put up with that shit for the sake of God.  Remove yourself from that situation, please, because you are also a child of God and deserve better.

But beyond those extreme situations, we can do better.  We can abolish the death penalty.  We can change the justice system into one that rehabilitates instead of one that penalizes.  We can extend medical care to everyone.  We can make sure that everyone has enough to eat, a safe place to sleep.  These are simple acts of human decency that shouldn’t be that revolutionary, if we are honest about what our Christian values call us to do.

And really, what better way to lead people to Jesus?  Let us demonstrate his kindness in action.  Let us heal, as Jesus did.  Jesus brought a message of hope and redemption, and we grossly pervert it when we turn Jesus into a tool of oppression and condemnation.  No one wants to follow such a mean-spirited god.  I worry that by loudly demonstrating our faith instead of truly focusing on helping others, we are metaphorically guilty of giving God the empty burnt offerings instead of the true acknowledgement Xe really desires.  We can leave the proselytizing behind, and let our actions speak for themselves.  We do not need to shove Jesus down people’s throats.  Let people find their own way to Jesus: we can pave that path for them through heart-felt care, love, and mercy.

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Hosea 04 – Caring in Leadership

6     my people are destroyed from lack of knowledge.

“Because you have rejected knowledge,
    I also reject you as my priests;
because you have ignored the law of your God,
    I also will ignore your children.
The more priests there were,
    the more they sinned against me;
    they exchanged their glorious God for something disgraceful.

(Read the rest of the chapter, here!)

 

Let this chapter be a warning to those in leadership positions, for their responsibility is great and God holds them accountable.  Yes, here God charges all of Israel with wrongdoing and everyone has to pay.  Verse nine makes that clear: “And it will be: Like people, like priests.  I will punish both of them for their ways and repay them for their deeds.”  But Hosea goes out of his way to tell the priests not to bring charges against their people because they are the ones who have caused the people in their care to stumble (vv. 4-9); and also says he will not punish the (supposedly cultic) prostitution of unfaithful women because the male heads of household are whoring themselves out to foreign idols (vv. 12-14). The priests, husbands, and fathers of ancient Israel were the leaders of society.  God was especially angry with them for the religious corruption Hosea saw at the time.

There are two things I want to point out in this chapter, important in the fact that they indicate a level of care from God that is tenderly personal and individual: First, that the leading charges against the people of Israel are not only sins against God, but sins against each other: cursing, lying, murder, stealing, and adultery.  “Bloodshed follows bloodshed.  And because of this the land mourns.” God may be angry that Xyr people are hurting others, but as the ones hurt Xe mourns for those same people.  Second, God is angry that knowledge is being withheld from the people at large.  “My people are destroyed from a lack of knowledge.” Priest have not taught their followers the proper ways of worship, and fathers have not taught their daughters to love the Lord.  God wants us to know Xyr, to know Xyr ways, and when that knowledge is not transmitted by those who have it, God gets angry.

It has made me consider my own leadership positions and just how many I have, formal or informal. I’m a mother, that’s the big one.  I’m a small-business owner, in charge of interns and employees and answerable to my business partner (also my husband) and customers.  That’s another big one.  I’m an oldest child, which may not matter as much now that we’re all adults, but I think it still matters a little.  I occasionally get paid to give talks related to the farm, which I guess technically makes me a thought-leader, in a small way.  I bet if you thought about it for a minute you’d come up with some leadership roles of your own, even if you don’t feel like you’re much of a leader at all most of the time.  Do you have the longest tenure of your work peers? Are you the most outspoken in your class?  Were you the first to do something in your friend group (i.e., get married, have kids, whatever)?  None of these are formal leadership roles but they do give you a certain seniority.  So like I said, you probably have more leadership responsibility than you even realize.

So how am I doing in these leadership positions?  Am I promoting good values, passing on sound knowledge?  Am I doing God’s work?  I’m not giving long religious lectures to my family and friends, and definitely not to my employees.  That would be entirely inappropriate, and just a lot of empty words.  What is more important is live those values, to lead by example.  I get a lot wrong. I’ve missed opportunities to help neighbors or impart needed knowledge.  I yell at my kids (especially with this current biting phase we’re going through). I can’t pay my apprentices what I think they truly deserve (yet! We’re working on it, and we let them know what they’re getting into before they start), even though I think farming is some of the most important work we can be doing.

But I’m happy to say I’m doing well in a lot of areas.  My regenerative farm is growing.  We’re making more food that is healthier for both consumers and the planet.  I am so proud to be doing this work because I truly believe I am being a good Christian steward of God’s beautiful Earth.  I’ve been writing this blog for almost a year now.  If I can add my voice, small though it may be, to a rising tide of Christian love to fight the hate that is still so rampant in this world, I count that as a win, too.  It helps keep me accountable, that’s for sure.  I never recommend making a donation or calling a Senator without doing so myself, because I don’t want to be an armchair general, so to speak.  Now that my busy season is over and the girls are ever a little older, I’m making an effort to reach out to friends and family more, because sometimes just knowing that someone cares is the most important thing.

Today I invite you to examine what your leadership roles might be, and to think about what sort of values you think God would want you to promote from that role.  I’ll give you a hint: above all else, it is love.  Of course some relationships are going to be more transactional (I think the best way a sales clerk can show me their love is to get me through that line as quick as possible, and the best way I can show love to accounts payable is to pay them on time).  There’s probably not a lot of room for expressing God’s love there. But there are plenty of other ways, large and small, that we can help further the message of divine love.  Let this chapter be our invitation to great responsibility in leadership positions, and may God hold us accountable.

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