Romans 08 – Universal Reconciliation

28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. (Read the rest of the chapter here!)

Predestination and/or Universal Reconciliation?

Predestination! Volumes can (and have) been written on it.  Does God chose who gets saved, are they “predestined?”  Does God chose who gets saved and who goes to hell – apparently a different viewpoint than “predestination” with its own label of “double predestination.”  Or do we get to chose our own salvation, God just infallibly knowing what we’re going to do from the beginning, but not directing our actions?

I’ve written a whole post about destiny vs. free will already, and while it doesn’t mention “predestination” exactly, I think it gives a pretty good overview of my personal beliefs on the subject. (TLDR: I think we have free will within a set framework ordained by God.)  What I realized, as I prepared to write a whole new post on predestination, is that I’m a proponent of universal reconciliation. As Wikipedia so succinctly states, universal reconciliation “is the doctrine that all sinful and alienated human souls—because of divine love and mercy—will ultimately be reconciled to God.”  I guess in a way this is predestination. As in, I believe we are all predestined to the aforementioned reconciliation.

I believe, and indeed undertook this blog to prove, that God is above all else welcoming, accepting, forgiving, and loving.  If one believes in God as the ultimate form or source of love and forgiveness, Hell as a final destination – or any other eternal separation from the divine – simply doesn’t make sense.  And Paul, in building up his case around the word “predestination,” makes some excellent points to that effect in this chapter.

Paul points us towards universal reconciliation and God’s unending love

“Therefore, there is now no condemnation for those who are in Christ Jesus because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death,” opens this section of Paul’s letter.  Referencing ideas I explained more in depth in a past blog post: I believe that Christ anointed the whole world though his blood, making the whole world holy. Therefore everybody is, as Paul puts it, “in Christ Jesus.”  If you follow that logic – that everyone has been anointed through Jesus regardless of their personal beliefs or actions – then that means there is no condemnation for anyone anymore.  Through the faith of Jesus Christ, we are now saved in Christ Jesus.

A few verses later Paul says, “if anyone does not have the Spirit of Christ, he does not belong to Christ. But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.”  It sounds like a separation of “us” from “them,” a traditional “saved” and “not saved” argument. Perhaps it was, at least in part.  I don’t know if even Paul grasped the full magnanimity of Jesus’ sacrifice on the cross (though he certainly came closest to it in the New Testament writers).  Again, if Christ anointed the entire world through his blood, that means everyone has the Spirit of Christ.  I think that this passage is another one of Paul’s careful comparisons of Jewish law pre- and post- Messiah.  Those who do not have the Spirit of Christ do not belong to Christ, because he had not yet come to fulfill the law.  But Christ is in us now, and we belong to Christ, and our spirit is alive because of it, fully ready for a future reconciliation with God.  As an aside, I don’t think it means God didn’t love the people that came before Jesus.  Perhaps they, too, having remains on Earth, are also anointed posthumously, they just weren’t alive to receive the good news.

Paul continues to talk about the Spirit, “The Spirit himself testifies that we are God’s children. And now, if we are his children, then we are heirs – heirs of God and co-heirs with Christ…” We are all God’s children.  We have been made in God’s likeness – one of the first things the Bible teaches us.  God loves us as Xyr children, something Jesus made very clear.  I don’t see any stipulations to these two truths.  The Bible does NOT say “God made man in his likeness, except for brown men and gay men, whom he hated.” Jesus does NOT say “suffer the children to come to me, except for the Muslim children or immigrant children, whom I despise.”  No, we are all God’s children.  And as Paul’s statement here illustrates, we will all inherit the kingdom.

Then we get to this:  “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.  For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among man brothers. And those he predestined, he also called, and those he called, he also justified, those he justified, he also glorified.” I agree with (one) scholarly consensus that Paul is most likely talking about collective society, and that followers of Jesus should devote themselves to living like Jesus, in a life of service and bringing people to God.  That, perhaps, is the true calling of Christians: to live an exemplary life of service to God and community that is so appealing it can’t help but attract more followers.  That would truly make Christianity a shining city upon the hill.  Unfortunately, it has been skewed beyond recognition over the centuries, often becoming an exclusionary and oppressive force.  Paul, I think, would be horrified.

“If God is for us, who can be against us?” Paul asks.  Indeed, many things can be against us, as Paul acknowledges in the verses following the initial question. But in the long run, none of it matters. He concludes: “I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” Let me just repeat that for you: Nothing in all of creation will be able to separate us from the love of God.  Nothing.  No sin, no shortcoming of our own or others can keep us from God.  Divine beings such as angels cannot keep us from God.  Death itself cannot keep us from God.  If nothing can keep us from God, what conclusion can we draw but one of universal reconciliation?  God loves us as beloved children, each and every one of us.  Praise God for Xyr mercy, praise God for Xyr love, and praise God for the future we have with Xyr.

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Matthew 26 – Destiny or Free Will?

When Jesus had finished saying all these things, he said to his disciples, As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified.”

Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, and they schemed to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or there may be a riot among the people.”

While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.”

10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you, but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial.13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

14 Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver.16 From then on Judas watched for an opportunity to hand him over.

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”

18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.

20 When evening came, Jesus was reclining at the table with the Twelve.21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”

22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”

23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”

Jesus answered, “You have said so.”

26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”

27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”

30 When they had sung a hymn, they went out to the Mount of Olives.

31 Then Jesus told them, “This very night you will all fall away on account of me, for it is written:

“‘I will strike the shepherd,
    and the sheep of the flock will be scattered.’

32 But after I have risen, I will go ahead of you into Galilee.”

33 Peter replied, “Even if all fall away on account of you, I never will.”

34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”

35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.

36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.

45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”

47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him.

50 Jesus replied, “Do what you came for, friend.”

Then the men stepped forward, seized Jesus and arrested him. 51 With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.

52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?”

55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.

57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.

59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward.

Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent.

The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”

64 “You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

65 Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66 What do you think?”

“He is worthy of death,” they answered.

67 Then they spit in his face and struck him with their fists. Others slapped him 68 and said, “Prophesy to us, Messiah. Who hit you?”

69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.

70 But he denied it before them all. “I don’t know what you’re talking about,” he said.

71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”

72 He denied it again, with an oath: “I don’t know the man!”

73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.”

74 Then he began to call down curses, and he swore to them, “I don’t know the man!”

Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.

Jesus talks a lot about fulfilling destiny in this chapter.  In vv. 2, 12-13, 20, 23-24, 31, and 34 he tells his disciples events of the future.  He specifically says “as it was written,” (v. 24), “the Scriptures be fulfilled” (v. 54), and “that the writings of the prophets be fulfilled” (v. 56) when referring to Judas’ betrayal and his own imminent death.

Destiny – or fate, or predestination, or whatever you want to call it, even God’s Plan – is a funny thing.  Sometimes it’s comforting to believe in it.  When things are all going wrong, we can ease our troubled minds by saying, “this is all part of God’s Plan, things happen for a reason.”  I wonder about poor Judas a lot in this respect.  In the gospels of Matthew and Mark, Judas seemingly acts out of his own greed.  In Luke and John, the text says Satan took control of Judas and made him betray Jesus.  If we are of the mind Judas had to betray Jesus, that it was his destiny, believing he was possessed to do so makes him a much more sympathetic figure.  But regardless of what moved him to betray Jesus, Jesus himself seems forgiving of Judas, calling him friend until the very end.  Perhaps Jesus knew Judas could not escape his role as the betrayer, just as Jesus could not escape his role as sacrificial lamb.

But if we believe in destiny, what of free will? Put yourself in Judas’ shoes for a moment.  In a world governed only by destiny, then if we were Judas, we’d have to betray Jesus, too, right?  We’d have no choice but to – we may even be possessed by Satan in order to get the job done.  No one wants to believe their personal choices are out of their control.  We want to believe that we have some agency, some ability to influence the course of our own lives.  We want to be able to say, “No, if it were me, I would not have betrayed Jesus!”

So which is it guiding the universe? Destiny or free will?  We really have no way to know, but I’m going to be super wishy-washy and say it’s probably somewhere in the middle.  Ready for yet another parenting analogy?  I plan my day with the girls.  For example, I plan to take them to the playground.  When we get to the playground, I know the girls will play, but I let them chose what to do instead of issuing a hard order of swings-slide-sandbox.  I may encourage them towards one thing or another, or stop one activity if it’s becoming a problem (such as sand throwing in the sandbox), but by and large they have their own agency within a framework I’ve designed.  And that is what I’m comfortable believing in when it comes to God, destiny, and free will:  God has provided the framework within which we can make our own decisions.  God may course correct if we make too many decisions out of line with the overall plan – taking us out of the sandbox, if you will, but we still get to make those decisions.

All of this is why I think we will still meet Judas in heaven.  He played a critical, if unenviable, roll in the Passion of Jesus Christ.  God chose him for this task because he knew it was probably the course of action Judas would take.  It was still possible for him to resist – resist greed, resist Satan, resist whatever it was that made him do it – but unlikely.  Do I love my children any less because they can’t help but act out when they’re over-tired? Or stop eating an open bag of chocolate chips left in their reach? Or even when they hit or bite each other and pull each other’s hair?  Of course not, I know they’re children, and unable of acting better…yet.  I’ll keep working with them to improve, but I’m not going to hold it against them.  It’s not a perfect analogy for Judas – I’m not encouraging my girls to hurt each other to fulfill some sort of destiny for either of them, but I think the sentiment still holds true.

So, if destiny normally makes you feel uncomfortable, think of it not as a prison, but more as the playground fence: just there to keep you safe and know your boundaries.  If free will makes you feel like you’re playing dodgeball on a playground with no fence and no parent in the median of a major highway, know that the fence and parent are there, you just can’t see them.  There’s a quote from Lisa Bevere (a Christian writer of whom I know nothing about, other than this quote) I’ve seen circulating lately, and I love it because it implies both God’s overall power but also our power to make decisions, even bad ones.  The quote is this: “If you think you’ve blown God’s plan for the rest of your life, rest in this.  You, my friend, are not that powerful.”  So go out there, make decisions.  I hope they are good ones, but, being human, you’re bound to make some bad ones, too.  Even if they are, God will still love you and is keeping an eye on what you are doing, and how it ties into the bigger picture.  And thank goodness for that, right?