17 He will not enjoy the streams,
the rivers flowing with honey and cream.
18 What he toiled for he must give back uneaten;
he will not enjoy the profit from his trading.
(Read the rest of the chapter, here.)
Zophar tells of all the wicked man will be forced to do: his own hands must give back his wealth, he will spit out the riches he has swallowed, when he has filled his belly, God will vent his burning anger against him. I like Zophar’s latest speech better than Eliphaz’s recent one because it more fully acknowledges the greedy, opulent, and oppressive nature of the proverbial “wicked man.” Of course we must remember that Zophar is implying that Job’s fortune was the “mirth of the wicked” and “joy of the godless.” In Zophar’s mind, it wouldn’t have been taken away from Job if it hadn’t been so. As such, we must take Zophar’s words with a grain of salt. But it still leaves me wondering, as I continue to ponder the phrase “reconciliation is dead,” is it appropriate for us to be agents of God’s anger, and if so, how would we go about doing it?
As a reminder, this is a blog about finding Biblical evidence of God’s radical love for all. And I think it might be time – past time, really – for some tough love. Let me fall back on a parenting analogy: I try corrective behavior as much as possible in my house, trying to redirect frustration away from hitting and pinching when I see those little hands start to raise. But sometimes, no amount of redirect is going to keep one sister from hitting the other, and the only recourse is a time out. A swift, unceremonious scooping up of a child any way I can grab them, plopping them in their room, and shutting the door. Talking comes later, after they calm down and aren’t a slappy, bite-y threat to the other one. Perhaps a collective time out is needed for certain people, organizations, and governments, as well – and that gets me back to the call to action listed in this article (the same one mentioned in Part 1 of this series).
To recap: this article was written by native people for native people, at a time when First Nations in Canada are blockading railways and otherwise disrupting the economy in an effort to protect their unceded homelands from being stolen for pipelines and infrastructure that would be environmentally and culturally damaging. There is no love lost in it for the Canadian government, and it’s outright anarchist in passages. As I’ve said before, I still urge you to read it. It contains some very salient points that, if we are to stay true to Jesus’ message of love and stewardship, I think we are called to do as Christians. Of course, these apply primarily to the land reclamation and defense movements going on but I think these points can also inform our larger role of Progressive Christian Activists. Let’s examine them:
- Change the rules, breaking them if necessary. The Wet’suwet’en have exhausted all other outlets for peaceably and legally challenging these land grabs. The greed and destruction they are fighting against is wrong, so I fully support their “illegal” actions. Remember, just because it’s legal doesn’t make it right. Didn’t we have a whole civil rights movement in this country to change the laws oppressing black citizens? Remember that? I don’t see thoughtful law-breaking as anarchy, I see it as fairness in action. So let’s support these rail blockades, and look closely at the laws governing the lives of women, minorities, immigrants, children…are they fair? If not, maybe it’s time we stop following them.
- Widen our scope. The article talks about dreaming big – past just blocking the pipelines and into full reclamation of land and indigenous governing structures replacing the Canadian state. I’ll admit, my knee-jerk reactions are “that’s impractical” and also “how many lives would that negatively impact?” But what if we lean into that dream? We need to shake off this image we have of red savages circling the wagons of innocent white folk. No one is going to scalp us if we actually start meeting these revolutionaries halfway, and truly figure out ways to: reduce and improve government, turning more of it over to local councils; encourage landowners to return that land to native stakeholders (I’m particularly thinking about farmland that would otherwise be bought by developers, and parks and public spaces that are the current responsibility of government); and just generally put more ecologically and culturally sensitive practices into place in white society. All of these efforts would benefit not just native society, but broader society as well. I’m not going to lie – we as white people are going to have to put a lot of good faith efforts out there to start this ball rolling, as we as white people have a long history of broken treaties and unfulfilled promises. And that’s going to take some courage on our part.
- Unity. Again, this article was written by native people for native people, so its focus was on infighting and backstabbing between different nations. But I’m going to go ahead and give the same strongly worded sentiments to women more or less in my situation (white, middle class) who refuse to pull the wool from over their eyes, like the neighbor up the road with a giant “Women for Trump” flag in her front yard. Why, ladies, do you keep voting men into power that do not have your best interest at heart? Men who lie, men who abuse women, men who rape the earth for their own gain? I can forgive you your first vote for Trump, or McConnell, or whoever…but can you not now see the depths of their depravity? I know many of you are one issue voters who are only interested in seeing that abortion bans are put in place and upheld…but please, do not let that one issue blind you to the children – the same children you are so desperate to support when they’re in the womb – that they are hurting at the border, in reservations, in economically disadvantaged families. If you would but stop and look, you have more in common with the Wet’suwet’en than you do with the oppressive men in power. Please, I pray, that you recognize it.
- Prepare for a battlefield with multiple fronts – The author of the above article ends with a call for settlers to not fall into tired solidarity traps. I hope I haven’t, and I’m encouraged by their call to fight parallel battles towards the same goal. I stand with Wet’suwet’en, but I’m not standing idly by. I’m looking around my own little community and seeing what needs to be done, teaching my own children the way they should treat the world, and the way they should demand it to be treated. Doing the same with your children is an act of resistance. So is reclaiming spaces where you are underrepresented or flat out discouraged (yay @accessibleyoga @queerswhofarm and @blackgirlstrekkin for just three examples of such initiatives on Instagram); interrupting the cradle to prison pipeline through education and restorative justice efforts; supporting ecological initiatives in your community (the plastic bag bans in certain states are just the tip of the iceberg); and just continuing to speak up, speak out, and create alliances with like-minded people whenever possible.
I want to close with some words from the original article (which again, you can read in full at the link above): “Being determined and sure is not the same as being unafraid. There are many dangerous days ahead of us. It is dangerous to say, ‘I will not obey.’ ” It is, and there is no guarantee that, even if we are the ones proverbially putting those currently in power in time out, that we will live to see the “fate God allots the wicked” which Zophar so illustratively describes in this chapter of Job. But even if I don’t see all the changes that I hope and dream for in my lifetime, I want to at least make it a little better for my girls, and they’ll make it a little better for their kids, and so on down the line. But none of that is going to happen if we don’t start working for it, now. The battle cry has been issued: reconciliation is dead. Let it be our invitation to join the fight.
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