Ruth 02 – Lessons in Allyship from the Pride Community

19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!”

Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.

20 “The Lord bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our guardian-redeemers. (Read the rest of the chapter, here.)

Boaz in the Ruth Story

Oh hey Pride Month, I still see you over there, behind the global pandemic and long-overdue nationwide anger over racism. Today, we’re going to pay a little attention to you. Let’s draw analogies between the greater LGBTQ+ community and Boaz, the kinsman-redeemer who saved Ruth and Naomi from poverty and lives as outcasts, because both have lessons to teach the rest of us in how to be a good ally.

First to brush up on the story of Ruth: Ruth was not an Israelite, she was a Moabite who married an Israelite man while he was living in Moab. Now, not only did Ruth’s husband die, but her brother-in-law and father-in-law died, leaving her, her sister-in-law, and mother-in-law, Naomi, destitute. Naomi decides to return to her ancestral lands to see if she can rely upon her community for kindness in her time of need, and Ruth follows her (we can discuss if Ruth’s devotion to Naomi was romantic or not another time, I promise, but that’s not for today’s post). They arrive in Bethlehem, and Ruth sets about gleaning (gathering what is left behind by the harvesters) so she and Naomi won’t go hungry. She catches the eye of Boaz, who provides her successively with: protection in the field, additional food, a promise of marriage, and the legacy of her deceased husband’s name.

You could make the case for Boaz’s interest in Ruth was a calculated one: there was land at stake in marrying her. Perhaps that early kindness is an effort to woo her, and throwing Ruth and Naomi in the land deal at the last minute may have been an effort to deter the heir apparent, but even so, nothing was guaranteed to Boaz. And I’m sure Boaz appreciated a young, possibly beautiful woman becoming his wife. But more than anything Boaz was doing what was right because it was right to help these two women, not what was right because it meant sleeping with Ruth. Boaz shows kindness to Ruth before she shows any interest in coming under his matrimonial protection, because kindness to these two women was important in and of itself. Uplifting these two women meant uplifting and strengthening the larger community, that he gains personally from it (in the form of land and heirs) is the just and Biblical happy-ending for our hero.

Double Shout Out to Pride

This brings me to my double Pride shout out: for their being awesome allies in the fight against COVID and in the most recent Black Lives Matter movement. Boaz did what was right with no expectation of fanfare but also while calling the community to witness (which he does when he convenes the elders in chapter four), and that is also what the Pride community has done in both its handling of COVID and Black Lives Matter.

There was no anger in the fact that Pride events had to be canceled due to COVID, instead the organizers took active steps in protection: The NYC Pride Parade and associated in-person events were canceled all the way back in April. This is a big deal, y’all: last year saw record attendance at nationwide Pride events, and this year is the 50th anniversary of the first pride march (the 50th anniversary of the Stonewall Riots, which the 1970 march commemorated, was, of course, last year). Pride organizers and attendees would have every right to be upset that this year’s events have drastically changed. But has a peep of that disappointment made itself public? I haven’t seen any. The Pride community knows that by canceling these events, they are keeping their community, and indeed the larger community, safe and healthy.

Then, when the protests of last month started, the Pride community jumped behind them wholeheartedly: because repression of one group cannot be fully addressed until repression of all groups is recognized. Instead of getting mad that Pride month may be sharing the spotlight this year (no “gay lives matter, too,” though an appropriate #blacktranslivesmatter hashtag has been gaining visibility), LGBTQ+ leaders and individuals have shown an outpouring of sympathy and support. Contrast this with the Michigan COVID protesters angry that they can’t get a haircut, or the tone-deaf individuals insisting “all lives matter,” and it’s pretty clear who has the moral high-ground here.

Being a good ally

I actually hate the word ally, it sounds performative, and it should be redundant: Boaz stood with and for the repressed Naomi and Ruth. Jesus calls us to do the same for the repressed of today. The Pride community has answered that call better than most of us. If we see injustices happening (and no, not being able to get your nails done does not count as an injustice), we, as Christians, are duty-bound to help end those injustices. Boaz gave of both his wealth and his social influence, not to mention the protection of his house and name. So, to all the LGBTQ+ individuals out there holding space for Black Lives Matter, and abiding by safety protocols for COVID quarantines, whether you are Christian or not, I bless you as Naomi blessed Boaz. God sees your heart, and I know Xe is well pleased.

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Luke 15 – Black Lives Matter and Systemic Racism

4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ (Read the rest of the chapter, here.)

An Introduction

The parable of the lost sheep from Luke 15 has been floating around Twitter in context of the Black Lives Matter movement. All three parables from this chapter are about recovering a precious thing that has been endangered, whether it’s a sheep, coin, or prodigal son. These parables are a perfect framework for understanding our role in combating systemic racism. (Not entirely sure what systemic racism is? Check out this short video for a crash course.) It should go without saying everyone is precious to God, but if one person (or in this case, the whole community of our black siblings) is in danger, we are obligated, as Christians, to go to extra lengths to assure their safety. We are being called upon by the black community to end the systemic injustices of this country, and it is morally reprehensible to keep sidestepping our responsibility with weak “all lives matter” statements. If all lives truly did matter, George Floyd’s death would have never happened, and wouldn’t be living through (yet another) nationwide scream of black existential anguish. For those who are curious about the protests – this post is for you. For those wondering what can be done to enact real change, this post is also for you. Please read on.

A first-hand account of the DC Protests, June 1

Let’s start with a brief account of what I saw in DC last Monday. I want to stress the peaceful and productive nature of these protests. Emphasizing relatability to the protesters is something I feel shouldn’t be necessary, but with the amount of fear-mongering going on, it seems to have become so.

I arrived at Lafayette Square, the epicenter of the protests in front of the White House, around noon. A group of maybe fifty had gathered by one, went on our first march, and by the time we returned to Lafayette Square right before two o’clock we were probably 200 strong. Several people spoke to the assembled, mostly seated crowd. I was on the outskirts trying to observe social distancing so I didn’t hear much of what they had to say, but the thrust of the message seemed to be that love radiates outward.

Fifteen or so minutes later I noticed riot cops marching towards us. I was there with two of our farm’s employees, and I got their attention as others were noticing the riot cops as well. Social distancing went out the window as I followed my employees to the front of the barrier. I was there as a white woman to provide whatever protection I could, so I felt it was important for me to be up front and highly visible to the riot cops. I am disheartened that the riot cops were ordered to form a line at that particular moment, because again, everything was being conducted in an incredibly peaceful manner. I want to make this perfectly clear: It was the cops who escalated the situation by deciding to mobilize at that time.

After a stand-off with the cops (who were asked repeatedly to take a knee with us, and invited to join us but refused to engage), the group marched from Lafayette Square to the Capitol Building, where we were met with more cops. There were several hundred people by this point. Around five pm the crowd started moving back in the direction of the White House. A seven PM curfew had been announced, and by six there were already a maze of police vehicles in the downtown area. I have two kids and a farm to take care of, so with great reluctance I bowed to my employees’ wishes to be left behind, and took myself home. My employees stayed and marched through the night. I’m happy to report they made it back here safe the next morning.

One last time I want to reiterate: It was the cops who inflamed the situation in almost every instance I saw. The crowd did an excellent job moderating their own: when agitators targeted teenage boys, knowing they were more likely to lose their cool, older men intervened to separate them. Groups further back from the Lafayette barriers called for those in front to “leave the cops behind and take the streets.” Water, snacks, and hand sanitizer were passed around generously. There was a current of (righteous) anger to be sure – but the people I saw in DC on Monday by and large weren’t there to wreak havoc, but there to see action taken to right wrongs.

Here’s how we can help end systemic racism

And what, beyond justice for George Floyd, are the wrongs that need correcting? This is another place white people are trying so desperately hard to sidestep their responsibilities: Police brutality is not just the actions of a few bad cops, or even a few bad departments. Police brutality is a symptom of systemic racism, and claiming anything else denies societal culpability. What can we do to change the fact that we live in a society that reinforces inequality? I’ve heard several people express confusion on next steps. There are probably as many answers as there are protesters, but below are some broad strokes all of us can help implement. I also encourage you to listen to the June 1 episode of Democracy Now with Keeanga-Yamahtta Taylor, Cornel West, Bakari Sellers, and Tamika Mallory, because this episode helped invaluably in my ability to define the following calls to action.

1. Call the police of this country to justice

George Floyd and Breonna Taylor are just the latest of the hundreds of people of color killed by the police. This doesn’t even account for the individuals who have managed to live through being brutalized or terrorized by police. It also doesn’t account for victims like Ahmaud Arbery, killed by regular citizens who enacted vigilantism knowing, implicitly or explicitly, that the law was on their side because they were white. Individual officers need to be held fully accountable in the court of law. Additionally, police departments nationwide that allowed anything resembling these crimes happen need to be sued as well. I commend the actions of Rebecca Lucero, the Commissoner of Minnesota’s Department of Human Rights, who filed discrimination charges against the Minneapolis Police Department. You can encourage this kind of litigation by calling your own Attorney General and saying you want to see similar action taken. Also, while not a perfect corollary to bringing police to justice, contributing to the National Bail Out Fund helps get black people out of police custody, removing them from the possibility of further violence as quickly as possible.

2. Redistribute funds

A 2017 report by the The Center for Popular Democracy and others found that the US spends a combined $180 billion a year on policing and incarceration. Many metropolitan police departments make up about a third of said cities’ budgets. To compare: The Supplemental Nutrition Assistance Program (aka SNAP aka Food Stamps) costs the federal government around $70 billion. Section 8 housing assistance costs the federal government $34 billion.

A lot of the crimes police respond to wouldn’t happen if we had better social safety nets in place. If people didn’t face desperation and poverty every day, we could prevent many of the domestic disturbances, substance abuse, and theft-related crimes caused by that stress. If people had more access to better education and job training we’d see less unemployment and the crimes that often follow. If children had safe places to go before and after school, juvenile delinquency would drop. If we invest in our community up front, there will be far less need to police it down the line. Redistributing large portions of police budgets would help provide the seed money needed for these community betterment projects. Call your local officials – your city councils, your county governments, your sheriffs and boards of supervisors and tell them you want to see this redistribution happen, and that you’ll be voting for representatives that will follow through.

3. Foster a nation-wide effort of reconciliation

To make this as effective as possible, we are going to need legislation that encodes reconciliation efforts, a là existing civil rights laws. With these laws on the books, reconcilation efforts will be enforceable (and hopefully funded). Call your representatives to tell them you want to see this happen.

In the meantime start educating yourself – reading books like White Fragility by Robin DiAngelo or How to be an Antiracist by Ibram X. Kendi are great places to start. Also, this pamphlet from the William Winters Institute for Racial Reconciliation as well as this list of resources from the Oakland Institute are great references to start local reconciliation efforts. Reach out to your city council, your church, even your parent teacher organizations and say you would like to see reconciliation efforts started. If you are willing to start coalition building (the first step towards reconciliation), even better.

I want to leave you with a Victor Hugo quote that I saw on Monday: “If the soul is left in darkness, sins will be committed. The guilty one is not he who commits the sin, but he who causes the darkness.” Black Lives Matter is a movement that impacts all of us, down to our very souls. Do you really want to answer to our all-loving God that you disagreed with protester tactics, or didn’t know what was going on, or that you just couldn’t be bothered? Where is the Christian love in those answers? Your humanity is at stake here. Do not be the one who causes more darkness, for it will darken your own soul, as well.

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Ecclesiastes 03 – Patience; Surrender; and Charity in Action.

There is a time for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,
    a time to kill and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.
(Read the rest of the chapter, here.)

 

Patience and Surrender

Indeed, there is a time for everything.  A right time, a due time, for everything.  But that time is not for us to decide.  As v. 11 says: “we cannot fathom what God has done from beginning to end.”  Things may not make sense now, but there is a divine plan at work.

Believing in this divine plan requires two very difficult virtues, some I’ll readily admit I’m not great at: Patience and Surrender. While related, I see them as two distinct practices.  Patience means we wait.  Surrender means we trust.  Putting those two virtues into practice means we must wait for the right time, trusting that God will bring that right time about – even trusting it to happen beyond our lifetime, if need be.

Charity

But patience and surrender do not mean we sit idly by.  There are many beautiful passages in this short chapter, but the one that had the most impact on me was vv. 12-13: “I know that there is nothing better for men than to be happy and do good while they live.  That everyone may eat and drink and find satisfaction in all his toil — this is the gift of God.” Emphasis my own, because I want to make sure you see the inclusive nature of this language, the action that it calls us to: we are to do good so that everyone may find satisfaction.

Qohelet does not shrink from acknowledging the evil and indifference in the world. “In the place of judgement — wickedness was there, in the place of justice — wickedness was there,” reads v. 16.  He also acknowledges our base natures in vv. 18-19: “As for men, God tests them so that they may see that they are like the animals. Man’s fate is like that of the animals, the same fate awaits them both: As one dies, so dies the other. All have the same breath, man has no advantage over the animal.”

But even with these allowances to the harsh natural world, Qohelet realizes this: “God will bring to judgment both the righteous and the wicked.” Even believing in universal reconciliation as I do, I’d rather be lumped in with the righteous.  In order to be so lumped, it is our God-given duty to not only find enjoyment for ourselves, but to make sure we help others find that enjoyment, too.  I read this passage as a ringing endorsement of global human rights.  Everyone deserves the right to eat, drink, and find fulfillment in their work (which implies a safe working and home environment – otherwise enjoyment would be hard to come by).

A time to act

“Nothing is better for a man under the sun than to eat and drink and be glad. Then joy will accompany him in his work all the days of the life God has given him under the sun.”  This is a verse from chapter eight that I’ve already quoted once and will probably quote again, because I think it is the best summation of the vision Qohelet has for peaceful and prosperous living.  It is a goal that we should all be working towards, for ourselves and everyone living.  The time to act on that goal is now and always, until it is attained.  The time for different tactics may change, but the time for action does not.

So what does that action look like right now?  Now is an excellent time to call your representatives to say you want to see benefits like Medicaid and SNAP extended, small business loans un-fucked, and decarceration explored further.  It’s also an excellent time to buy giftcards from small businesses that may not be open right now but still have bills (or small businesses that are open, like my own Sylvanaqua Farms! Sorry, had to plug),  support creative entreprenuers (like my awesome cousin Abby who went from teaching Pilates classes in NYC to streaming Pilates classes from her childhood home in Connecticut), and make donations to food banks and other social safety net organizations.

But mainly, I think action means staying at home as much as you are able.  I do not begrudge (or envy) anyone who can’t abide by stay-at-home orders due to their jobs, or who may need to hire babysitters to come into their home, or send their kids to the daycares that are starting to re-open because they can’t miss any more work.  I don’t begrudge you patronizing restaurants with curbside pickup because you just can’t make one more meal, or going to Target for your groceries because then you can also pick out some clothes (I know I need to figure out getting my girls new shoes sometime soon) and maybe a little pick-me-up present for yourself.  Because sometimes what is classified as non-essential does, in some cases, actually become essential.  That rather long qualification aside, I’ll add my plea to the millions of others you’ve probably heard: if you can, please stay home.  Those with cancer, the elderly, the newborns, the chronically ill – not to mention the families and loved ones of all the aforementioned people – are relying upon all of us to abide by social distancing and vigilant hand washing so that they can live.  As Qohelet has made clear, we all have the right to eat, drink, and be glad; and we all have the responsibility to make sure everyone has that right, as well.

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