28 “If you say, ‘How we will hound him,
since the root of the trouble lies in him,’
29 you should fear the sword yourselves;
for wrath will bring punishment by the sword,
and then you will know that there is judgment.
(Read the rest of the chapter, here)
Sitting with the term “Reconciliation is Dead”
A few weeks ago, I came across the phrase “Reconciliation is Dead,” a term being used by those in the Wet’suwet’en protest and blockade efforts. It’s been echoing around my head a lot as I read Job, a book about suffering through undeserved injustices. Perhaps for the first time in the story (or maybe in his last speech, depending whether you think it is spoken in sarcasm or not), Job is angry almost to the point of seeking vengeance. He looks for his “Reedemer,” the one who will bring judgement upon those who judge him. Job has been pushed to his breaking point, and now lashes out verbally, warning his friends that their time will come.
Truly, how much abuse can a person suffer before striking back? How much abuse can a people suffer before revolting? Treaty after treaty has been signed between the Canadian government and indigenous nations, and they are always ignored. Reconciliation efforts are started when convenient, and just as easily put aside. And we can not nod sympathetically from down here, as all of this is true in the States as well. Job has had enough of his friends’ empty words, and First Nations have had enough of ours.
International Women’s Day and Missing Indigenous Women
Today happens to be International Women’s Day, which I fortuitously remembered while preparing this post over the weekend. I was not planning to write about it (quite honestly because I forgot when it was), but I’m still wrestling with exactly what needs to be said, from a white woman’s perspective, on the idea that reconciliation is dead. It happening to be International Women’s Day, I believe, is a divine coincidence that allows me to break up that thought process into parts. It seems only fitting to start my focus upon the ongoing plague of missing indigenous women, and what it means for the broader community of women.
First, some sobering statistics: Due to a number of factors (including poor reporting and mis-identifying ethnicities, among others) the number of missing indigenous women and girls is hard to pin down, but across the US and Canada it is in the thousands. The most consistent number I’ve seen is around 4,000, but others estimate upwards of 6,000. Even more sobering, one in three Native women are predicted to be the victims of sexual assault. Couple this with the disturbingly high number of disappearances and you can see the compounding effects of police brutality, sex trafficking, domestic abuse and addiction issues that has been wrought upon native communities for decades – centuries, if we’re honest with ourselves.
Clearly, the prevailing laws are failing these women. As human beings, I believe we should care about this just because it’s the right thing to do, but as women we should care about it because if a law is failing one of us, it is failing all of us. God forbid you are ever abducted, but if you were, what would you rather rely upon: a slow media day and the hope that you are attractive enough (and have an interested party, such as a case worker or husband, savvy enough) to make you headline news? Or a strong, well-funded, well-staffed system of effective investigative work that makes every missing persons a top priority?
And while technically “better” than the one-in-three statistic for native women and sexual assault, the national statistic for female victims of sexual assault is still one-in-six. Let me repeat that: one in six women, across the United States, will be the victim of sexual assault or attempted sexual assault. Neither of those statistics are acceptable. The prevailing laws are failing all of us. The platitudes, reminders of “how far we’ve come,” and empty symbolism of one day of remembrance mask will no longer distract us from the imperialist and chauvinistic agendas that still dominate this country.
Broad Strokes for Moving Forward
The statistics above make me angry enough to want to strike back, to seek my redeemer and warn my enemies, as Job does. So what is to be done? I’m still figuring that out, and there are going to be a lot of right answers, but for now, I want to share three important thoughts with you:
- We need to form alliances and demand change. A rising tide lifts all boats, so to speak, and we need everyone possible to be a part of that movement. That includes reaching out beyond gender lines, not only to sympathetic men, but to non-binary peoples as well, for they face similar discrimination and abuse issues that women do. I commend the MMIW, Sovereign Bodies Institute, and others for already including two-spirited peoples in their efforts, we would do well to follow their examples.
- A multi-faceted approach is needed. We’re not all going to agree on all topics, but let’s try to find common ground wherever possible, and make some unexpected coalitions that will force people to pay attention. We need to tackle reducing the stigmas attached to addiction and mental health, increase the availability of women’s health and mental health services, raise awareness about domestic abuse, child abuse, and sex trafficking, and cut through red tape and biases in police departments, to name a few areas that need work. The expertise of social workers, community support networks, healthcare workers, lawyers, and investigative journalists are all going to be needed in this fight, so let’s start (or keep) reaching out to them.
- White women need to be more engaged. We have the white privilege that allows for social power and mobility second only to white men. Liberal, well-educated white women also usually have the economic stability, social support networks, and ability to change jobs or even locales that make speaking out less dangerous than it would be for, say, a Latina mother of three on an expired green card, or a Lakota teen who has run away from an abusive home situation. These women can and should be heard, but at the time and place of that person’s choosing, when it is safe to do so. White women, with very little to lose, need to do more to share the load. Now, before anyone goes accusing me of white savior syndrome, let me just say, the first part of becoming more engaged is listening to the experiences and needs of non-white women. Listen to (and believe) the experiences that are shared with you, and ask what you can do to help. Then do it. If we can reduce the rate of violence against native women, we are on the right path to reducing violence against all women.
I fear that today’s post is a little rambling, even after many restarts and heavy editing. Like I said, I am trying to figure out exactly what my role as a Christian and a white woman are, particularly when those two identifiers have a history of being so detrimental to the very group I want to lift up. Whatever structure today’s post does have comes from this particularly powerful article that was directed to other native readers, but has much to offer non-indigenous readers as well, particularly those of us who consider ourselves “allies.” It’s a strongly-worded call to even stronger action, and may put some people off with its anarchist overtones, but nevertheless I recommend it. My calls to form alliances and take a multi-faceted approach come directly from the author’s call to action. I’ll be referencing it again when I revisit the “reconciliation is dead” theme in a few days’ time.
“Though I cry, “I have been wronged!” I get no response. Though I call for help, there is no justice,” Job laments at the beginning of chapter 19. On this International Women’s Day, let’s recommit to each other, and especially to our missing native sisters, to do better, to make this world a safer place for ourselves and our daughters. No one’s cry for justice and help should go unanswered. We have the power to be agent’s of God’s change, truly be the the Redeemer such as Job looks for and so many of us need. I urge you one last time, do not turn a blind eye to this crisis. If for no other reason, in helping them we also help ourselves.
Sovereign Bodies Institute is staffed and directed predominantly by native women dedicated to understanding and promoting healing from sexual violence in Native Communities. They now run the MMIWG2 (Murdered and Missing Indigenous Women, Girls, and Two-Spirited) database, an effort to fill the void of a central database that can be used by community members, advocates, activists, and researchers in their work towards justice.. They are one of many organizations that deserve our fiscal support, so please donate if you are able. Also, if you are learning from what you read here, please follow the blog for more. Click the folder icon in the upper left corner of the menu, and you can follow via WordPress or email. God Vs. The Patriarchy is also on Instagram and Twitter, too.
[…] the Wet’suwet’en Land Protectors when discussing Job 16, and my two-part entry entitled “Reconciliation is Dead.” Of course, my husband is much more first-hand source and you can read his thoughts on some of his […]