6 On this mountain the Lord Almighty will prepare
a feast of rich food for all peoples,
a banquet of aged wine—
the best of meats and the finest of wines.
7 On this mountain he will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;
(Read the rest of the chapter here!)
I’m probably not ready to start posting two entries (and definitely not three!) every week – I still have several more chicken processing days on the farm to go. But I didn’t want to let All Saint’s Day pass without recognition.
For those who don’t celebrate it – and that includes a lot of Protestant traditions – All Saints Day celebrates (you guessed it!) all the Saints, known or unknown, who are in heaven. This includes more common household names, like Saint Francis of Assisi (the patron saint of animals whose statue you may have seen in gardens), and anyone else who has brought people to Jesus. All Souls Day is November 2, and celebrates all who are in heaven, sainted or not. Some places also celebrate the Day of the Innocents, which recognizes children who have passed. So, depending where you are and what church you go to, some, all, or none of these themes may be touched upon in a church service sometime between this Friday and Sunday.
All Saints Day has been well overshadowed by it’s secular neighbor, Halloween, but it is still observed. It’s an interesting holiday because it is somewhere between solemn and festive. In New Orleans, for example, there are often family picnics in cemeteries, where the living visit their departed loved ones, sometimes cleaning up the tombstones or crypts, sometimes pouring out a libation in the deceased’s honor. The closely related Dia de los Muertos (an ongoing mash-up of Catholic and pre-Hispanic customs and beliefs), includes parades and special food and drink, with public and private celebrations galore.
Also, I think it is important to note that (almost no) Episcopalians pray to saints, and neither do Methodists or really any Protestant traditions that I can think of. Instead, they see the saints as examples to be looked up to when we seek inspiration in our own religious lives. Catholics and many Eastern traditions do pray to the saints for intercession, which essentially means asking the saint to speak to God on the behalf of the one doing the praying.
So, to get to the actual Bible verses above, why is this particular passage one that is read on All Saints Day? The specific reading is actually just vv. 6-9, which describes a Holy Feast prepared by God and the destruction of death. This feast marks a time when suffering is no more, and God’s Kingdom returns to earth – in other words, a time when all the faithful will be saints.
Taken in the context of All Saints Day, the rest of the chapter frames the day’s reading nicely. (Unlike my reading from Isaiah 09 last Advent, which starts out all warm and fuzzy and full of Christmas spirit and took a hard left into crazy cannibalism.) “Strong peoples will honor you,” verse three says. Reading that, the first person I think of is another saint, Joan of Arc. Talk about a strong person. “You have been a refuge for the poor,” follows in verse four. I think of all the work Mother Theresa, another female saint (beatified in 2003, if you weren’t up on your recent saints), did on behalf of the poor. These verses illustrate that God is for everyone, for all nations. Sure, verse ten talks about Moab being trampled into the ground, no stronger than straw in manure (there’s a visual I can relate to!), but that should be seen symbolically more than anything. Moab is one of the prophet’s favorite “bad guys,” is you will, and came to represent everything that was un-Godly. The destruction of Moab is a metaphor for the destruction of anything that might stand in our way of a full relationship with God. And let me be clear, I do not think Moab is a metaphor for another country. Turkey, China, Russia or any other country we may have current tensions with is not Moab. What stands in the way of our full relationship with God is more abstract – greed, fear, anger, hate. That, while harder to villianize, is what we need to combat in ourselves and in the world in order to join in the procession of All Saints.
I love holidays because they invite us to pause and reflect. We have so few opportunities to do so in our ever-busy lives. Maybe All Saints Day isn’t a church-going day for you, or one you’ve ever really recognized except as a day for candy-hangovers. But I hope this year, this All Saints Day, you are able to take even just a moment to pause and reflect. Thank God, if that feels right for you, or give thanks for someone saintly in your life, living or deceased. Taking a moment out of your day to connect to something spiritual, to give thanks for something or someone good, helps us all re-center on what is important, and we could all use a little more of that. Happy All Saints Day.
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Perfect thanks, happy chicken processing. PS did you notice how Ruth from Moab and Rahab from Jericho got slipped into the family line of Jesus… its all about the women from the wrong side of the tracks!